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Updated: Feb 27

Have you ever wondered how we got here? Who we are? Or do we even care? Unanswered questions are far more intriguing than those which can be answered with a few clicks on the internet or a stack of textbooks because what we don’t know makes us human. And even better, it makes us realize we don’t know everything, inspiring a certain sense of humility, awe and wonder.

The vast expanse of the universe is something which, when pondered can humble us, but moreover, make us acutely aware of our insignificance. To the human species, our planet is everything. It provides everything we need to survive. We need look no further for food, shelter, water and fuel. So why do we care about the rest of the universe? Are we all that matters, or are we such a negligibly small and insignificant speck in our vast universe, that we don’t really matter at all? If reality were merely the sum of all the matter in the universe, it would appear that we are indeed deluded about our significance. But we don’t care about the rest of the universe because it is out of our reach. What we do “know” is that there are billions of stars in our galaxy, the universe is about 13.8 billion years old, and commenced from an infinitely tiny, infinitely dense point of potential, which “exploded” into our known physical reality. This only serves to distance us further from understanding our universe, let alone our sense of significance in the universe.

The idea of our insignificance provokes a sense of indignity when we recall our own lives, experiences, feelings, thoughts and accomplishments. Why do we feel that we are the most important thing in the universe? If we were as important as we think we are, would we not be privy to its mysteries? But still we carry out our lives on this speck of a planet as if nothing else could possibly be more important, unaware of the mysteries that lie beyond our biosphere. Why is this?

Think about the mind, the unstoppable product of electrical firings through living flesh and blood which is the carrier of thoughts, feelings, ideas and consciousness. Our consciousness creates this sense of importance in the scheme of things. What if we had no consciousness? Who would be there? Would there be a universe? Does the “who” even need to be there for the universe to exist? Most of us believe it doesn’t. We simply accept that a very long time ago, the universe was here, but we weren’t. Some believe that consciousness creates our reality. For those, consciousness is all that exists, but this is a little hard to accept.

However, even these ideas originate in our brains, without which, we could not wonder from whence we came. But brains are faulty organs since they are made of living, mortal material. So, our ability to interpret reality is faulty and limited due to the mortality of our bodies. Our consciousness cannot be the only thing that determines what reality is. We are individuals made of flesh and blood and sense our reality with our bodily organs. For example, our eyes can detect light waves reflected off objects, but cannot detect the shapes of individual atoms. A “perfect” sense of reality does not exist in humans. So, if we cannot perfectly “know” reality, how can we surmise anything about the universe with the slightest bit of accuracy? Is there a “consciousness” who does have this perfect knowledge of reality?

Well, we can “know” our world through observations and draw conclusions from them. We think, or postulate with our minds, but somehow, we can only “know” through observations. A particle accelerator, which causes high-speed collisions between subatomic particles, can only show the resultant patterns of these collisions on film, from which certain conclusions can be drawn about matter. Physicists working with The Large Hadron Collider, have recently discovered beyond a significant doubt that a particle called the Higgs Boson does, in fact, exist. It was postulated many years before, then “proven” after much experimentation. A tidy succession of events. If only we could “postulate” things that we desire, only to factualize them through years of searching. But can we only know realities which we can understand or are in fact looking for? You may observe a computer, but without knowing how to use it or even the fact that it is a man-made machine, you may draw unreasonable conclusions about the nature or purpose of its existence. You may believe it is “magic” or even “alien”. Understanding is the key to making observations make sense. We are still striving to “know” a reality that we can understand. This limits our “truth” to merely that which we can understand, and that which we are looking for. When we make an observation that we cannot understand, it is often hastily explained away or ignored, until much later, when we have advanced enough to draw meaningful conclusions from it.

But what if our brains cannot “understand” other dimensions, other universes or even our own reality? Some believe that that which cannot be observed by the five senses afforded us, is merely a theory. But many oddities arise from theories which cannot be proven by observation but make perfect sense mathematically. This is not to say that the science community is not living in the real world, but that their theories often are unproven by observation, or their observations often defy their understanding until a new theory updates our way of thinking. So, what is “real” is in a state of constant flux as our understanding of reality changes throughout history.

What is the point of squinting intently at the tiniest constituents of the world we live in, or searching for the beginning or the end of the universe? Whether we understand these things or not, we still eat, sleep, breath, live and die. In our relatively short life span, we experience everything we will ever know about the physical world, whether we think about matter in the universe or not. We may live an entire life span without ever thinking once about the Higgs Boson, on which our physical world is dependent. Yet we thrive without acknowledging it. So, truly speaking, matter doesn’t matter in its truest sense. Well, what does matter? Stuff? Or the stuff that makes up stuff? Apparently not. We might all have a sense of wonder about the universe if we were number-crunching physicists, but most of us are not. Our lives are limited by our own mortality, need for food, rest, shelter, and proliferation. If meaning were purely mathematical, our search for meaning would end at the discovery of a Grand Unifying Theory. But our search for meaning never ends at the heart of the “matter”. We care about the people in our lives much more than what they are made of.

However, if you do believe that matter is all there is, we must conclude that the universe is something so incredibly mysterious that the closer we look at its constituents the farther away we are from ever unifying our discoveries, and the farther we look out into space, the more we realize that understanding may be beyond our reach. Life’s trials and triumphs would seem to be all we would know had we not science to confirm that “life” in its physical sense is as mysterious as life in its experiential sense,

As evidenced by the rise in sales of self-help books, we are trying to “master” our lives as we also struggle to master the physical world around us. There is no formula in existence that guarantees that we will get the life we expected. We ask, “Why did this happen to me”? Or “why don’t things turn out the way I want them to?” If only we could mathematically calculate our destinies. We build skyscrapers, airplanes, computers, handy little digital devices, to enhance our lives, but how do we “master” our lives? To answer this question, we must hearken back to the very fact of our existence.

Many scientists believe that life created itself, over time, given the right conditions and according to laws of nature. The fact of our existence, however, cannot be accounted for by just a succession of “happy accidents”. The odds of these happy accidents occurring at the right time, in the right place, in succession for millions of years are so slim that we might as well believe that an omnipotent, omniscient being created the universe (or multiverse). But wait! Don’t we already believe that, according to the Big Bang Theory, the universe appeared out of an infinitely tiny, infinitely massive point of potential? Scientific theories like this one, that can never be proven, already test our sense of reason. In a sense, when we say something is impossible, it is only impossible from a human perspective.

“With God, everything is possible”: How Science and Faith Coexist

For one thing, I do not believe that science and “faith” are mutually exclusive. Science is a very important tool in understanding God’s creation, the universe.

Possibilities lend themselves to a certain suspension of belief. A certain “faith” if you will, is required to grasp complex physics concepts.

But before delving into faith, it is very important to discuss the notion of “infinity”. Scientific theory is rife with infinities, which can be found by observing both our microcosm and macrocosm. Since “infinity” implies that something is endless, therefore very large or very small or massive etc., we cannot fully know what it is that we are referring to with any accuracy whatsoever.

To make matters worse, when we refer to something “unclear”, like a certain point in the future, it can only be characterized as a “probability” derived from an infinite number of possibilities that have the potential to be true, based on numerous known and unknown factors.

Why, it is simply mind-boggling that intelligent life even occurred on Earth in the first place, given the infinite other possibilities.

Who “chooses” from the infinite number of probabilities, the events that will follow? Our own acts of free will, of course, have some influence on the odds of a specific event happening, but what is the reason for failures in our best laid plans? Or for things that just don't go the way we want them to?

We find ourselves more and more in doubt of our own power to exact the desired results we want in our lives as each minute and hour passes. In the worst-case scenario, this frustration can lead one to resort to coercion or destructive behaviour. At best, we can expect a great deal of us to resort to “self-help” gurus, videos and books, all in vain.

“Trust the Lord with all your heart and lean not on your own understanding”

This does not mean you must abandon all investigation and effort. But when something seems incredible, we can remember that with God, all things are possible.

If we rely on our own understanding, we might find that some facts sound more like fiction.

Currently physicists postulate that multiple dimensions can exist simultaneously beyond the 3 dimensions we are accustomed to measuring. How many? At first, they calculated that 11 dimensions existed with certainty, but later recalculated that the number was…infinite? There it is again: infinity.

Certainty dissolves. Probability overwhelms.

A certain sense of comfort can be derived from knowing that our God who created us and the universe, is not overwhelmed by the probabilities that produce change, in each and every moment of our lives. Even atoms, of which we are comprised, are mostly made of space. Space that is occupied by an electron “cloud”, where each electron “dwells” within a “probability” of its location. Are we all living in a fog or “cloud” of infinite possibilities? Not so far-fetched when you consider that mankind has been wondering about his future since he has been on this planet.

God’s understanding of our universe is not like ours. We experience time, as cause and effect unfurls, each one at its own pace. For us, time moves forward sluggishly as each year of our life passes. We are in a “prison” of space-time. Given this particular limitation, it may not be possible to ever prove the existence of a “multiverse”.

How reliable are humans as accurate observers? Since we are made of the same “stuff”, aren’t we an altogether unreliable witness? Can something made of atoms accurately observe other atoms? Or is there something else “there” apart from masses of protoplasm interacting with machineries of measurement? Who or what is “seeing” into a telescope or microscope? What does it mean when you say, “I am” or “you are”?. What animates flesh and blood? All we know is that we exist and we are aware of it. “I think, therefore, I am.”

However, some would argue that such a thing as a “soul” does exist animating flesh and “shaping” our brains. Consciousness would be explained effortlessly, if a “soul” were its source.

So, what is a “soul”. Many writers have sought to explain this phenomenon from neurologists to biologists. The problem is that the soul is not a physical entity. There’s a saying that the body loses 21 grams at death suggesting that the soul has a mass of 21 grams and thus leaves the body when it dies. If you believe that the soul is physical, it would mean that it could be studied. This has not been accomplished yet and maybe never will. The soul animates our bodies, thereby making you “you” and not “it”. If consciousness could be explained, the existence of the soul as the source of consciousness makes for a good starting point. Of course, the body contributes to the conscious person as we are hard-wired to our brains and central nervous systems. But what would the brain do without a soul? Would it operate without a soul?

In Genesis, God “blew into his nostrils the breath of life. The Man came alive—a living soul!”

Most certainly a divine feat! But can we breathe life into inanimate bodies? It is a popular belief that if we preserve our bodies or just our heads, indefinitely by freezing them cryogenically, we will find a way to “re-animate” them in the future. But will our souls remain “attached” to perhaps our DNA or some familiar bodily signature, waiting for re-animation? Not likely. The bodies that have already been recently cryogenically frozen at the times of their death will make useful cadavers for future studies, but sadly cannot make a functioning human being as we know them.

What does this say about the state of human scientific knowledge? That we are emboldened to freeze our bodies at exorbitant costs without having an iota of evidence for consciousness, let alone the ability to produce it from dead flesh. Another problem that asserts itself whenever the mystery of the origin of the universe is tackled, is the problem of dark matter. There seems to be a lot of it everywhere, but no one yet knows what it really is. Physicists posit that something called dark energy is responsible for the expanding universe. There is evidence that something is causing the universe to expand. But how is it that we know next to nothing about what dark energy is, how it fits in, and many other questions? Here’s another puzzle: Edwin Hubble noticed the expansion of the universe by the “redshift” of distant galaxies. It reveals that the farther the galaxies are from us the faster they are moving away from us. But is this expansion really expanding in the truest sense of the word? For what is it expanding into? Even if space itself were expanding, expanding into what? Even more perplexing, scientists once believed that heavenly bodies will eventually lose all their energy as they grow too far apart. At this point, stars will suffer a “heat death” and the universe will stop “cold”. Since this is merely linear thinking, is it plausible? Alternatively, will the universe expand to a certain point and then begin to shrink back again like an elastic band, to return to its original point of infinite mass, the so-called beginning of our universe? No human really knows…but we continue to attempt to describe the end and beginning of the universe without any idea if it’s true.

So much is still unknown, and the things we are the most unsure about are the things that matter the most: Life and what we do with ours. Believe it or not, our scientific prowess cannot hold a candle to the importance of living our lives in peace and love. Sadly, our planet has many difficulties in achieving these simple things.

How does science fit in with faith? To deny either science or faith is to miss the point entirely. There is no “competition”. We need both to define life in this age. If we believe that science can explain everything in the universe, we are indeed deceived by smoke and mirrors. Science may appear to be so complex that it can never be grasped by the layman. But it simply suffices to know that most of the phenomena in our universe cannot be explained by scientists. The universe is simply too complex and mysterious. Moreover, some hardcore atheists who say that “science” created the universe, forget that “science” is not a creator nor an entity. It is merely a tool used by humans to understand the physical world and a primitive one at that.

On the other hand, faith opens the door to living our lives in peace and love. As long as we are bound to this world, our purpose is to live harmoniously. This is not as easy as it sounds. It is easier to accelerate subatomic particles through a circular tunnel, and smash them together to glean information about matter than to establish some semblance of world peace.

What science and faith do share is the act of faith. Yes, a certain faith is required to be a scientist in the 21st century as many discoveries on quantum theory defy reason, and require a flexible, open mind. And simple concepts like “love” and “consciousness” have yet to be explained by science, but have been explained generously by mankind in the arts: poetry, music, painting and literature. Is it even necessary for “science” to explain these things to prove they are as real as everything else in our experiences? We experience gravity and science tries to explain how it works, but it cannot explain the attraction between two human beings. It is only when we accept both science and faith that we can truly be wise.

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Updated: Jul 16, 2021

These days, a growing number of people are questioning the legitimacy of Christianity. Division within the church has made a mockery of faith, and people are confused, if not just completely repulsed. But why is it becoming more difficult than ever to understand what Christians believe and speak? And what is a Christian anyway?

If you are a Christian, you are a “Christ Follower” as the translation goes. But Christianity has meant different things to different people over the millennia. It has not retained its original meaning. Today, governments have appropriated the word “Jesus” or “God” to enhance their own agendas: to kill in the name of God, deceive with propaganda, and justify greed. Jesus has left us with his teachings in the Gospels, but many Christians have largely ignored the simplest commands. I believe that with a better grasp of Jesus’ teaching, we can better understand Christianity as it was meant to be. Misunderstanding is a major cause of hatred and strife, and Jesus’ teachings are meant to unite the church, not to divide it and confound outsiders.


1 John 2:4-6

We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did.


But what does Jesus want us to do? How did he live?


Jesus was famous for the many dinner invitations where he revealed truths and lessons at the dinner table. It is a great place to start to understand his teaching with more depth.

I have chosen examples from some of his most well-known dinner invitations.


1) The Trouble with Pharisees


Did you know that hypocrisy was a particular bone of contention for Jesus? Believe it or not, Jesus hated the hypocrisy of the Pharisees much more than a prostitute’s lifetime of sins. One day, the Pharisees were enjoying their lofty positions of honour at the dinner table with Jesus, when a woman entered sobbing and kissing Jesus’ feet. The Pharisees were disgusted and pointed out her bad reputation to Jesus. His reply was:


Luke 7:43-47

“Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”


Who were these men, the Pharisees? They were religious leaders on whom the Israelites depended for their spiritual direction. However, they were wary of Jesus’ claims, accusing him of blasphemy, and eventually, sentencing him to death.


Luke 10:16 “rejecting me is the same as rejecting God, who sent me.”


It was difficult for the Pharisees to accept that the Messiah would behave the way that Jesus did, since He did not quite fit their expectations. Jesus’ powerful messages would eventually enrage the Pharisees to the point of murder. Jesus’ murder was a direct result of his divine teaching, so it behooves us to stop taking them with a grain of salt. Here are some examples of words that fueled their rage:


“If the forgiveness is minimal, the gratitude is minimal”. The Pharisees considered themselves examples of perfection. Repentance comes from a place of humility which they did not possess. If one believes that there is nothing God can forgive of you, then “forgiveness” means little. They believed that they were closer to God than those with a lower status. But hear what Jesus says about their “perfection”.


Matthew 23:25-26

When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.


Notice he commands them to give generously to the poor to “clean” their lives before they instruct others how to be clean. This teaching is echoed by James.


James 1:27

Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.


These “teachers” were well-versed in the many rituals and practices of the law of Israel but lacked basic ethics. However, Jesus knew what was on their minds:


Luke 11:42-46

“I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.

“You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”

One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”

He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.”


Matthew 23:7-10

“Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads and wouldn’t think of lifting a finger to help.”


We are called to help others, not to challenge them beyond their abilities. Before Jesus, the Israelites felt that God was beyond their reach because they were unable to follow the law to the letter.


Luke 14:1-6

One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So, Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”

They were silent. So, he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.


What good are their rules, if they result in the further suffering of those in search of help or redemption? Does this make sense? Here is another example.


Matthew 12:1-8

One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”

Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?


Having a flexible heart means more than an inflexible ritual. Notice that he refers to their inflexibility as nitpicking. When it comes to matters of the heart, one must be prepared to bend some minor rules. And as you can see, some rules have nothing to do with treating others with love, equality, and dignity. Here is another example:


Matthew 12:9-14

When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.

He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.


Notice Jesus’ frustration at the Pharisees’ constant nagging and attempts to trip him up with their obsessive-compulsive legalism.


2) A Second Course


So, we were left at the dinner table with the Pharisees and religious scholars. Jesus, the guest of honour, shares some powerful and shocking criticisms of the Pharisees.


Matthew 23:7-10

Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’

“Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.


“Embroidered prayer shawls one day and flowery prayers the next” and “No one else should carry the title of ‘Father’; you have only one Father and he’s in Heaven.”

Surely, we have all noticed that these teachings are contradicted in our churches. It is perplexing to say the least. The Bible has been dissected and taken out of context to make sense of the current accepted rituals and traditions. After two thousand years, it is time to revive the teachings of Jesus just as they were written to enable us to end division and unite the churches of the world.


But the secular world can easily fool the unwitting Christian by declaring their allegiance to “God” to gain trust and votes, or to enforce their own set of laws and rules for their own purposes. For example, when you walk into a court room to testify, you are asked to place your hand on a Bible. Here’s what Jesus says about oaths:


Matthew 23:16-22

“You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.


God can always see into our hearts with or without rituals. Observing these rituals are just as absurd as the political world mandating use of the Bible when it means nothing to them in the first place.


Matthew 5:37

All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.


So, anything beyond a straight “yes” or “no” comes from the evil one? These are Jesus’ words and should be taken as seriously as the symbolic use of the Bible.

James also had something to say about language:


James 5:12

And since you know that he cares, let your language show it. Don’t add words like “I swear to God”to your own words. Don’t show your impatience by concocting oaths to hurry up God. Just say yes or no. Just say what is true. That way, your language can’t be used against you.


Jesus adds:


Matthew 5:33-37

And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.


We must also guard against accusations and judgement. This language tends to backfire.


Matthew 12:34-37

“You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”


To quote Laurie Anderson, “language is a virus” so be sure not to get an infection from your own words.

Or worse, the words of others. Jesus points this out to his disciples, warning them of the hypocrisy of the Pharisees:


Luke 12:1-3

By this time the crowd, unwieldy and stepping on each other’s toes, numbered into the thousands. But Jesus’ primary concern was his disciples. He said to them, “Watch yourselves carefully so you don’t get contaminated with Pharisee yeast, Pharisee phoniness. You can’t keep your true self hidden forever; before long you’ll be exposed. You can’t hide behind a religious mask forever; sooner or later the mask will slip and your true face will be known. You can’t whisper one thing in private and preach the opposite in public; the day’s coming when those whispers will be repeated all over town.


When you consider the hypocrisy of modern politicians and religious leaders, the same complaints Jesus made during his ministry, would apply if he were here today,

By now you might be wondering why all the criticism of phony religion and legalism?

Honesty and sincerity in the presence of God is imperative. He who knows your deepest thoughts deserves at the very least your honesty. And we have already covered why simply following religious rituals does not suffice. Jesus would not have died for us if sin could be conquered by rules. Here’s why:


Romans 8:3-4

God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.


We cannot rely on religious laws to reconstruct our brokenness. God will never paint by numbers and hope for masterpieces.


3) Dinner Etiquette by Jesus


Jesus makes some astute observations at the dinner table and uses them to unload a substantial lesson:


Luke 14:7-9

He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.

When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around all high and mighty, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”


We find it easy to do favours for those whom we know well, or who can return the invitation. But Jesus urges us to invite those who cannot return the favour: those who are lonely and desperate-the impoverished.


Luke 14:15-24

That triggered a response from one of the guests: “How fortunate the one who gets to eat dinner in God’s kingdom!”

Jesus followed up. “Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food’s on the table.’

Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.’

Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.’

And yet another said, ‘I just got married and need to get home to my wife.’

The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on and bring them here.’

The servant reported back, ‘Master, I did what you commanded—and there’s still room.’

The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.’


Jesus has some definite, clear teachings about invitations, not just to dinner, but into God’s kingdom. Why should we share this with others? He explains at Levi’s dinner party.


Luke 5:27-32

After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, “Come along with me.” And he did—walked away from everything and went with him.

Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. “What is he doing eating and drinking with crooks and ‘sinners’?”

Jesus heard about it and spoke up, “Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.”


Jesus made it clear that he was there to help those who needed salvation, not just those who felt they were already righteous.


4) Please Pass the Compassion


Luke 10:25-37

Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”

He answered, “What’s written in God’s Law? How do you interpret it?”

He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”

“Good answer!” said Jesus. “Do it and you’ll live.”

Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”

Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.

A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’

What do you think? Which of the three became a neighbor to the man attacked by robbers?”

The one who treated him kindly,” the religion scholar responded.

Jesus said, “Go and do the same.”


This story has a double message. Not only does he illustrate explicitly how to “love your neighbor as yourself”, but in casting the Samaritan as the protagonist, he found a way to tackle bigotry in all its forms. In other words, your neighbor is whomever you may or may not despise. So, what about your enemy?


5) Eat Your Vegetables


Matthew 5:42-47

“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.


It may be difficult to love our enemies, or those whom we feel do not deserve our love. But we must look beyond ourselves, and love counter-intuitively. We are not called to judge the actions of others. Judgement is reserved for our Heavenly Father.


Matthew 5:21-22

“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.

“This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.


Jesus takes his teaching further and advises against hateful, hurtful words, and the practice of bearing grudges.


6) It’s All About Me


It is difficult to think about the well-being of others when we are convinced that our own self-interests must be defended at all costs. But we see that there are definite drawbacks to behaving selfishly.


Galatians 5:16-18

My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?


Some would believe that to help themselves, they must do everything from a place of self-preservation. But when we subscribe to a life of selfishness, we find that the old adage, “every man for himself” causes destruction. Jesus taught that the well-being of our neighbor is as important as our own. And despite claims that humans are wholly selfish creatures who thrive only that which benefits its own existence, humans, in fact, must help each other as a necessity for survival.


Galatians 5:14-15

It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?


Those who consider themselves free to destroy each other will quickly find their freedom diminishing. We are to put aside our own inconveniences to love others.


Luke 9:23-27

Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you?


“Self-help is no help at all”. Jesus instructs us in the ways of self-sacrifice, the only way to find yourself. Many people attempt to “find” themselves through self-help instructors and leaders alone. Without caring for others, you may not like the “self” you end up with, and, even worse, others may not like this “self” either.


7) The Fruit of Passion


So, what about passion? Is passion necessary for faith? This is what Jesus says to the Church of Laodicea in the book of Revelation about tepid faith:


Revelation 3:16-17

“I know you inside and out and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless.


He describes their spiritual state as “pitiful” and “threadbare”. This may sound severe, but wasn’t Jesus’ life about the ultimate expression of love? He paid the ultimate price, his own life, because He loved us.

Those who have only a vague association with His teaching may be easily misled and fail to “walk the talk”. We must not only love but demonstrate love in our treatment of others. Even though a little faith is better that no faith, apathy or indifference is much more undesirable. Here, he warns of this apathy:


Luke 11:23

“This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.


This is a wake-up call for all Christians. Get with the program, or you will make things worse!


Note that these are but a few of Jesus teachings from the Gospels but are an eye-opener for those who may be caught napping. Jesus is the reason for the “Christ” in the word “Christianity”. We must unite and change in the name of Jesus, so that we can rejuvenate Jesus’ teachings, as they were meant to be.


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